34th Street Magazine's "Toast" is a semi-weekly newsletter with the latest on Penn's campus culture and arts scene. Delivered Monday-Wednesday-Friday.
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Expressing femininity in a way that I have been actively and passively told that I am not supposed to has been such a powerful and important experience. It’s helped me to understand my gender and myself in ways that I have previously not been able to.
I study chemistry and art not for the purpose of finding some superficial link between them such as art restoration, but rather to open my avenues of exploration of the world in a larger way.
Counselors like to advise people to put their problems in context. Sometimes, however, it’s the context that’s the problem. Smart and privileged Ivy League students are told to focus on how great they have it, but for many, college is far from great.
Oftentimes, it is not simply a matter of someone needing to “get over” their trigger. It may be impossible or extremely difficult to do so, and in any case, it is not up to someone else to decide that it is time for someone to face these issues.
On my first day
of spring break, I got the first of many emails about Hey Day.Stream of consciousness: What?! Hey Day?! But Hey Day is for rising
seniors and I’m not a ... oh.
It has begun: my season of applying to programs, to jobs,
and to — horror of horrors — internships.
As I fill my days with applications, resumes, and cover letters, I’m beginning
to wonder what it takes to be “successful” today.
This time last
year, Penn (along with the rest of the higher education community) was
anxiously awaiting the decision of a Supreme Court case that had the potential
to seriously alter current admissions practices, Fischer v.
New York City lore says: If you can make it here, you can make it anywhere. Penn students have proven that we can make it in New York. Why don’t we want to go anywhere else?
If the ARCH building was flying the Rising Sun Flag by itself, I would probably advocate taking it down. Flying flags have always been a symbol of the present: who owns this ship, this fort, this hill, this public building. But when it’s a part of the walls, it’s a part of history. It becomes a symbol of the past and the meanings it had to the designer who put it there.
Soko explained that while she wanted to kiss more, she also could not let go of the will to know her partner in the sense that once a connection is made, it is hard to let go of. This is one of the most beautiful things to take away from that video.
Clearly we have decided as a society that, in principle, the Government has a compelling interest in disallowing certain religious observances when they counteract the public good.
Religious freedom means you get to believe whatever you want. Religious freedom means you are free to practice your religion to the extent that it does not harm others.
Because only when an issue no longer remains taboo, and when a community is willing to approach and accept the foreign and unfamiliar, can true dialogue and harmony exist.
What do we have at Penn as a last hurrah? I guess it was supposed to be Feb Club, but these events have left me feeling like the estranged cousin at a family holiday.
When feminist spaces focus so heavily on intimate discussions of sex, they can very easily do a lot of harm to the same people for which they claim to be advocating.
For every female character, there are generally two male characters. Is it too much to ask that movies try a little bit harder to reflect reality? There are so many different types of diversity that Hollywood fails at.
Drones cannot be morally culpable for their actions. Using language attributing the actions of the operator to the machine needlessly distracts from the legitimate moral and legal concerns surrounding drone strikes.
The idea of leaving the “ivory tower” of Penn often echoes throughout campus. It seems, however, not to have resonated with far too many students, who, like me as a freshman, rarely venture past 41st Street.
The things that fascinate me about the human condition, its most essential aspects, are so obvious and universal that you don’t need a class to discover them; you observe them just by living and seeing how others live.